Saturday
January 20, 2001
St. Paul's Episcopal Church
451 Van Houten Street
Paterson, NJ
 

127th ANNUAL CONVENTION

Diocese of Newark

Proposed Resolutions
127th Annual Convention

 

 

CONSENT CALENDAR

Resolution 1
Episcopal Relief and Development

RESOLVED, That this 127th Convention of the Episcopal Diocese of Newark recognizes the important work of Episcopal Relief and Development, the fund formerly known as the Presiding Bishop's Fund for World Relief; and, be it further

RESOLVED, That this Convention encourages the congregations of this Diocese to make information available to its members through printed and video materials, to appoint a parish or mission representative, and to set aside one Sunday in this Year 2001 to receive an offering to support the work of Episcopal Relief and Development in celebration of its 60th year.

Submitted by: The Rev. John F. Stanton, vicar, St. Matthew's, Paramus and Diocesan ERDF Coordinator

SUPPORTING INFORMATION:

The familiar name of the Presiding Bishop's Fund for World Relief was changed in 2000 to Episcopal Relief and Development (ERDF) to recognize the new emphasis of the fund. Although it will continue to focus on work on Emergency Relief, it recognizes that development programs that attack the root causes of poverty and disease can sometimes prevent emergencies. Each congregation in the Episcopal Church received a copy of the video, "Hope that Perches on the Soul," which describes some of the projects with recent ERDF grants which address root problems such as housing.

Giving to ERDF has tripled since 1998. In 1999, the Episcopal Diocese of Newark contributed $149, 022 to ERDF from 711 gifts. This places our diocese 17th in giving and 15th in number of gifts out of 100 dioceses in ECUSA which gave a total of $9,919,616 from 41,482 gifts. ERDF can have an impact in development projects around the world and deserves the support of the Diocese of Newark.

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CONSENT CALENDAR

Resolution 2
Organized Sports Activities & Religious Observances

RESOLVED, That whenever possible or appropriate, clergy and lay leaders take steps in concert with local clergy associations and school authorities, recreation commissions, and sports leagues in their communities to discuss and mitigate the negative impact upon the well-being of children and youth which results when they are forced to choose between worship or religious education and school-organized activities; and, be it further

RESOLVED, That we request the Bishop appoint a task force to study the increasing pattern of schools and sports leagues in the State of New Jersey to require youth to choose between participating in worship or religious education, and official school and league activities such as sports and band practice, and report to the 128th Convention.

Submitted by: The Women's Commission

SUPPORTING INFORMATION:

There is growing concern in the communities of the dioceses and nation about the rapidity with which sports and other activities are encroaching upon the life of the family, including family participation in religious services. The health and nurture of the spirit and of the soul are as great a necessity as the health and nurture of the body and mind.

In the past 20 years, there has been a 12-hour per week decline in children's free time and in the same period structured sports time has doubled, and passive watching of sports (not including television) has increased from ½ hour per week to over three hours.

Children and teenagers are increasingly required to choose between their religious education and school-organized activities such as sports and band practice on Sunday morning.

It has been demonstrated that one hour per week spent with a religious community impacts positively on the future health and well-being of young people in measurable terms. Behaviors that put our children at risk, such as violent actions, the use of alcohol and drugs and unsafe sex, are reduced.

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CONSENT CALENDAR

Resolution 3
Revised Common Lectionary Usage

RESOLVED, That this 127th Convention of the Diocese of Newark urges all congregations to use the Revised Common Lectionary (RCL) for at least one full liturgical year beginning no later thant Advent 1, 2001, in order to participate in the evaluation by the Standing Commission on Liturgy and Music in its preparation for the 74th General Convention, and be it further

RESOLVED, That the Diocesan Commission on Liturgy and Music be the body to survey the congregation's use of the RCL in time to be included in the report of the Standing Commission on Liturgy and Music to the 74th General Convention.

Submitted by: General Convention Deputies and Alternates: Fletcher Harper, Elizabeth Kaeton, Edward Hasse, Albert Jousset, Louie Crew, Lyn Headley-Moore, Marge Christie, Michael Rehill Geoff Curtiss, Jeannette DeFriest, Steven Boston, E. Kim Byham, Sidney King, George Hayman

SUPPORTING INFORMATION:

While some of our congregations engaged in a trial use of the RCL several years ago at the request of our Task Force on Prayer Book Revision, no mechanism was provided for reporting to the national church. The recent General Convention directed some additional changes which will be made available to all congregations. Currently there are at least four Provinces of the Anglican Communion and seven Protestant denominations in the United States using the Revised Common Lectionary. The 74th General Convention will be held in 2003.

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CONSENT CALENDAR

Resolution 4
Anti-Racism Dialogues

RESOLVED, That this 127th Convention of the Diocese of Newark commend the diocesan staff and all congregational leaders and individuals who have participated in the Anti-Racism Dialogues, while at the same time urging those who have not involved themselves as yet proceed to do so as soon as possible.

Submitted by: General Convention Deputies and Alternates: Fletcher Harper, Elizabeth Kaeton, Edward Hasse, Albert Jousset, Louie Crew, Lyn Headley-Moore, Marge Christie, Michael Rehill Geoff Curtiss, Jeannette DeFriest, Steven Boston, E. Kim Byham, Sidney King, George Hayman

SUPPORTING INFORMATION:

While participating in the Anti-Racism Dialogues will not put an end to the sin of racism, they are a worthwhile beginning and should be experienced by all members of the Church.

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CONSENT CALENDAR

Resolution 5
Pledge of Nonviolence and the Birmingham Pledge

 

RESOLVED, That this 127th Convention of the Episcopal Diocese of Newark adopt the Pledge of Nonviolence and the Birmingham Pledge passed by the recent 73rd General Convention and that clergy and lay deputies sign a copy of each pledge before adjournment of this convention; and, be it further

RESOLVED, That convention deputies take the pledges back to their congregations in order to give their fellow parishioners an opportunity to sign for themselves.

Submitted by: General Convention Deputies and Alternates: Fletcher Harper, Elizabeth Kaeton, Edward Hasse, Albert Jousset, Louie Crew, Lyn Headley-Moore, Marge Christie, Michael Rehill Geoff Curtiss, Jeannette DeFriest, Steven Boston, E. Kim Byham, Sidney King, George Hayman

SUPPORTING INFORMATION:

Both pledges were adopted by the recent General Convention with the recommendation that all members of the church have an opportunity to pledge themselves.

The City of Birmingham, Alabama, adopted the pledge earlier in 2000. The General Convention deputies endorsed the Birmingham Pledge as a witness to our church's commitment to fight racism and to challenge each member of the Episcopal Church to sign and live this pledge.

By bringing into consciousness methods of nonviolent behavior, our church can move toward becoming a force for change in a society which continues to exhibit violence in many settings and situations. The Pledge of Nonviolence comes from the Institute for Peace and Justice,
St. Louis, Missouri.

The General Convention deputies resolved that each congregation of the Episcopal Church become a model for peacemaking in our violent society by encouraging its members to commit themselves to non-violent and peaceable behavior in their relationships with others at home, at school, at work, at church, in the community and wherever they find themselves. The deputies requested that every congregation encourage its members to adopt The Pledge of Nonviolence as it came from the Institute.

The Executive Council's Committee on the Status of Women adopted the pledge for themselves. Families are also encouraged to use this pledge.

(Information source: The Blue Book of the 73rd General Convention.)

 

The Birmingham Pledge

I believe
Every person has worth as an individual
Every person is entitled to dignity and respect, regardless of race or color
Every thought and every act of racial prejudice is harmful
If it is my thought or act, then it is harmful to me as well as to others.
Therefore, from this day forward I will
Strive daily to eliminate racial prejudice from my thoughts and actions
Discourage racial prejudice by others at every opportunity
Treat all people with dignity and respect
Strive daily to honor this pledge, knowing that the world will be a better
place because of my effort.

* * * * * * *

The Pledge of Nonviolence

Making peace must start within ourselves. I commit myself
To become, with God's help, a nonviolent and peaceable person.
To respect myself, to affirm others and to avoid uncaring criticism,
hateful words, physical. attacks and self-destructive behavior.
To share my feelings honestly, to look for safe ways to express
my anger and to work at solving problems peacefully.
To listen carefully to one another, especially those who disagree with me
and to consider others' feelings and needs rather than insisting on having my own way.
To apologize and make amends when I have hurt another, to forgive
others and to keep from holding grudges.
To treat the environment an all living things, including our pets,
with respect and care.
To select entertainment and toys that support healthy values and to avoid
entertainment that makes violence look exciting, funny or acceptable.
To challenge violence in all its forms whenever I encounter it,
whether at home, at school, at work, at church or in the community
and to stand with others who are treated unfairly.
This is my pledge. These are my goals. I will check myself on what I have pledged
once a month for the next twelve months so that I can help myself
and others become more peaceable people.

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CONSENT CALENDAR

Resolution 6
Discussions on Public Policy Issues

RESOLVED, That the deputies to this 127th Convention of the Diocese of Newark urge their congregations to include discussions of public policy issues in their educational hours, forums or special program times, especially as those issues fall within a theological perspective and reflect concern for "justice and peace among all people and respect for the dignity of every human being."

Submitted by: General Convention Deputies and Alternates: Fletcher Harper, Elizabeth Kaeton, Edward Hasse, Albert Jousset, Louie Crew, Lyn Headley-Moore, Marge Christie, Michael Rehill Geoff Curtiss, Jeannette DeFriest, Steven Boston, E. Kim Byham, Sidney King, George Hayman

SUPPORTING INFORMATION:

One of the General Convention resolutions urges that all members of the church not only participate in conversations and theological reflection on public policy issues but also become active at local, state and federal levels on such issues. The Public Policy Network with offices in Washington, DC, and the New Jersey Council of Churches in Trenton are excellent resources.

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CONSENT CALENDAR

Resolution 7
Human Sexuality Statement

RESOLVED, That this 127th Convention of the Diocese of Newark endorses the following statement on human sexuality which was passed by the 73d General Convention:

          That the members of this convention intend for this church to provide a safe and just           structure in which all can utilize their gifts and creative energies for mission

          That we acknowledge that while the issues of human sexuality are not yet resolved,
          there are currently couples in the Body of Christ and in this Church who are living in           marriage and couples in the Body of Christ and in this Church who are living in other           lifelong committed relationships

          That we expect such relationships will be characterized by fidelity, monogamy, mutual           affection and respect, careful, honest communication, and the holy love which enables           those in such relationships to see in each other the image of God

          That we denounce promiscuity, exploitation and abusiveness in the relationships of any
          of our members

          That this Church intends to hold all its members accountable to these values and will           provide for them the prayerful support, encouragement and pastoral care necessary to           live faithfully by them

          That we acknowledge that some, acting in good conscience, who disagree with the           traditional teaching of the Church on human sexuality, will act in contradiction to that           position

          That in continuity with previous actions of the General Convention of this Church, and
          in response to the call for dialogue by the Lambeth Conference, we affirm that those
          on various sides of controversial issues have a place in the Church, and we reaffirm the           imperative to promote conversation between persons of differing experiences and           perspectives, while acknowledging the Church's teaching on the sanctity of marriage;           and, be it further

RESOLVED, That desiring to support relationships of mutuality and fidelity other than marriage which mediate the grace of God, this 127th Convention urges the Standing Commission on Liturgy and Music of the national church to prepare for consideration by the 74th General Convention rites for inclusion in the Book of Occasional Services by means of which the Church, may express that support.

Submitted by: General Convention Deputies and Alternates: Fletcher Harper, Elizabeth Kaeton, Edward Hasse, Albert Jousset, Louie Crew, Lyn Headley-Moore, Marge Christie, Michael Rehill Geoff Curtiss, Jeannette DeFriest, Steven Boston, E. Kim Byham, Sidney King, George Hayman

SUPPORTING INFORMATION:

While the Diocese of Newark has over the years endorsed the points made in the first Resolved, it is appropriate that we go on record as affirming the language of the General Convention. In addition we need to express to the national church our conviction of the rightness of preparing liturgical rites to bless and support all relationships of mutuality and fidelity.

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CONSENT CALENDAR

Resolution 8
Compliance with National Church Canons

RESOLVED, That this 127th Convention of the Episcopal Diocese of Newark expresses its belief that all dioceses must obey the Constitution and Canons of the Episcopal Church and deplores the unwillingness of the Dioceses of Fort Worth, Quincy and San Joaquin to do so related to the ordination of women, including the deployment and licensing of clergy women and the acceptance of letters dimissory; and, be it further

RESOLVED, That the Secretary of the Diocesan Convention inform the Executive Council of this action.

Submitted by: General Convention Deputies and Alternates: Fletcher Harper, Elizabeth Kaeton, Edward Hasse, Albert Jousset, Louie Crew, Lyn Headley-Moore, Marge Christie, Michael Rehill Geoff Curtiss, Jeannette DeFriest, Steven Boston, E. Kim Byham, Sidney King, George Hayman

SUPPORTING INFORMATION:

The General Convention passed a resolution in 1997 requiring these three dioceses to uphold the Canons, and only very small inconsequential steps were taken. This caused the 2000 convention to pass a resolution requiring the Presiding Bishop and the Executive Council to appoint and send task forces to each of the three dioceses in order to meet with the clergy and lay leadership of the dioceses and help them to find appropriate ways to obey the canon which was passed in 1976 stating that both women and men were to be accepted as priests and bishops in every diocese in ECUSA. In this diocese, where women have been accepted as priests unofficially since 1974 and officially since 1976, it is imperative that we speak out.

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Resolution 9
Boy Scouts of America

RESOLVED, That this 127th Convention of the Diocese of the Episcopal Diocese of Newark urges all congregations to give serious consideration to refusing permission for Boy Scout troops to meet on their premises as long as the national Boy Scouts of America policy is one of discrimination against gay men and boys; and be it further

RESOLVED, That we request the Bishop and Standing Committee appoint a committee of clergy and lay leaders charged by this Convention to meet with the Troop Leaders of every Boy Scout Troop which meets in or is sponsored by a church in this diocese to express to the leaders the fact of and the rationale behind the non-discrimination policy of the Episcopal Church and the Diocese of Newark regarding homosexuals and to offer support to those troop leaders who disagree with the national Boy Scout policy on this issue; and be it further

RESOLVED, That this committee shall also meet in person with the appropriate regional Boy Scouts of America director(s) and personnel for the same purposes; and be it further

RESOLVED, That this committee shall report the results of these meetings to Diocesan Council by no later than June 1, 2001.

Submitted by: General Convention Deputies and Alternates: Fletcher Harper, Elizabeth Kaeton, Edward Hasse, Albert Jousset, Louie Crew, Lyn Headley-Moore, Marge Christie, Michael Rehill Geoff Curtiss, Jeannette DeFriest, Steven Boston, E. Kim Byham, Sidney King, George Hayman

SUPPORTING INFORMATION:

While the policy of the Boy Scouts of America was upheld by the Supreme Court, it is in direct conflict with the policy of ECUSA and the Diocese of Newark to include gay men and lesbians in all aspects of civil life. It should be remembered that we tried, as a diocese, to use dialogue to address the policy of the BSA with troops being housed in churches in our diocese. The 73rd General Convention adopted the following resolution (C031):

Resolved, the House of Bishops concurring, That the 73rd General Convention recommends that all clergy in charge of congregations and vestries

1. Inform the local Boy Scouts of America council and other organizations of The Episcopal Church's policy adopted at the 65th General Convention (1976) that "homosexual persons are children of God who have a full and equal claim with all other persons upon the love, acceptance, and pastoral concern and care of the Church;"

2. Encourage the Boy Scouts of America to allow membership to youth and adult leaders irrespective of their sexual orientation

3. Strongly encourage individual churches which charter or host scout units to open a dialogue with the unit leaders, scouts and their parents regarding discrimination against youth and leaders on the basis of sexual orientation,

4. Engage in educational programs within their churches to inform members and others about these issues; and be it further

Resolved, That the 73rd General Convention recommends the Office of the General Convention send a copy of this resolution to the National Office of the Boy Scouts of America.

The Resolutions Committee recommends adoption of this resolution, pending the open hearing.

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Resolution 10
Prison Industrial Complex

RESOLVED, That this 127th Convention of the Diocese of Newark urge congregations to pay special attention to learning about the growing prison industrial complex in our country -- and in our state -- order to become actively involved in the public policy decisions affecting prisons and prison inmates.

Submitted by: General Convention Deputies and Alternates: Fletcher Harper, Elizabeth Kaeton, Edward Hasse, Albert Jousset, Louie Crew, Lyn Headley-Moore, Marge Christie, Michael Rehill Geoff Curtiss, Jeannette DeFriest, Steven Boston, E. Kim Byham, Sidney King, George Hayman

SUPPORTING INFORMATION:

The General Convention singled out the prison industry issue as one which needs careful study by church members. The Dean of Trinity & St. Philip's Cathedral is an authority on this issue and an invaluable resource person.

By the end of February 2000, the government of the United States of America was imprisoning more than two million persons. Using one esitmate the United States has less than five percent of the world's population by has 25 percent of its inmate or prison population of a world total of eight million prisoners. The narrow and insistent focus of imprisonmnet as the primary method of crime reduction has maed the US prison industrial complex one o the fastest growing industries in the land. The industry of warehousing prisoners in private prisons has presented a temptation to those who would profit from the punishment of human beings. Existing correctional systems in the US are not capable of rehabilitating offenders to return to their communities to lead useful lives. These systems have failed to protect society and continue to neglect the interests of those who have been victims of criminal behavior. Further, the current criminal justice system perpetuates racial and socioeconomic discrimination.

Reform begins with a serious awareness and education of the sentencing policies with a goal toward incarceration of only those individuals who are truly a threat to the safety of members of society. Additionally, existing detention facilities need to become places of rehabilitation rather than punishment, seeking to provide growth and change and restoration rather than retribution.

(Information source: Explanation from General Convention B002, Criminal Justice System Reform.)

The Resolutions Committee recommends adoption of this resolution, pending the open hearing.

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Resolution 11
Death Penalty Moratorium

RESOLVED, That this 127th Convention of the Episcopal Diocese of Newark recommends to the Governor of the State of New Jersey and to the members of the State Assembly and Senate its support for a moratorium on imposing the death penalty.

Submitted by: General Convention Deputies and Alternates: Fletcher Harper, Elizabeth Kaeton, Edward Hasse, Albert Jousset, Louie Crew, Lyn Headley-Moore, Marge Christie, Michael Rehill Geoff Curtiss, Jeannette DeFriest, Steven Boston, E. Kim Byham, Sidney King, George Hayman

SUPPORTING INFORMATION:

There is growing concern in many parts of the United States for the inequity in which the death penalty is recommended and/or administered. Until those inequities are addressed, a moratorium will prevent the unjust administration of a death sentence.

Since 1958, the Episcopal Church has officially opposed capital punishment in repeated statements and call to the dioceses and members of this church to work actively to abolish the death penalty in their states. The number of executions in the United States continues to grow at an accelerated rate in states where it is permitted (thirty-eight states, plus two federal jurisdictions) and has now exceeded 500 state-induced deaths since the reinstatement of captial punishment in this country in 1977. While the US has been expanding the death penalty and acceleration executions, the world community has been moving away from the death penalty. There are now more countries (approximately 100) that have abolished capital punishment in law or in practice than countries which retain it. Since 1976, an average of two countries per year have abolished the death penalty, at least for ordinary crimes. The United Nations has called upon member states to move towards abolition of the death penalty, to stop expanding it to new crimes, and not to apply it to juvenile offenders. As of 1996, on the US and Japan among the developed nations still maintain and use the punishment of death.

The Episcopal Diocese of Newark expressed its opposition to capital punishment through resolutions in 1965, 1981, 1998 and again in 1999.

The Episcopal Church joins the American Bar Association and other public voices calling for an immediate moratorium in executions due to lack of due process in capital cases. A moratorium currently exists in the State of Illinois.

The Resolutions Committee recommends adoption of this resolution, pending the open hearing.

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Resolution 12
HIV/AIDS Medications

RESOLVED, That this 127th Convention of the Diocese of Newark supports initiatives to make HIV/AIDS medications available at affordable prices to infected persons throughout the world, especially to the poorest and neediest nations, including the poor and needy in the United States and especially in the State of New Jersey which has among its cities the poorest and most needy HIV/AIDS infected persons; and, be it further

RESOLVED, That the Secretary of the Diocesan Convention communicate this action to the New Jersey members of Congress, all members of the New Jersey Legislature and all pharmaceutical companies with corporate offices in New Jersey.

Submitted by: General Convention Deputies and Alternates: Fletcher Harper, Elizabeth Kaeton, Edward Hasse, Albert Jousset, Louie Crew, Lyn Headley-Moore, Marge Christie, Michael Rehill Geoff Curtiss, Jeannette DeFriest, Steven Boston, E. Kim Byham, Sidney King, George Hayman

SUPPORTING INFORMATION:

This, too, was a General Convention resolution but without the reference to New Jersey companies. Since our state reportedly has more pharmaceutical companies than all other states combined, it becomes imperative that we make our point of view known.

AIDS virus infections continue to rise worldwide. In Sub-Saharan Africa, the area hit hardest by the AIDS pandemic, one in eight South Africans, one in seven Kenyans, and one in four Zimbabweans has HIV/AIDS. In South Africa, where there are 1,500 new HIV infections daily (65% among people between the ages of 15 and 25), a month's supply of AZT costs R400 (US$80) and the more effective combination of drugs R2000 (US$334)/ Yet 60% of South Africans live on a monthly income ranging only from R460 to R2680/ The government of Honduras has no money for AIDS medications of any kind for those infected. Similar situations exist throughout the Third and Fourth worlds. Health workers cannot provide adequate treatment under these circumstances, and governments around the world are becoming increasingly desperate in their search for ways to provide affordable drugs, sometimes feeling compelled to find ways of skirting international trade agreements. Finding a compassionate, just, and equitable solution to this problem, without jeopardizing research and development work, is of paramount importance.

The Resolutions Committee recommends adoption of this resolution, pending the open hearing.

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Resolution 13
Racial Profiling

RESOLVED, That this 127th Convention of the Episcopal Diocese of Newark expresses its horror at the continued practice of racial profiling by law enforcement agencies; and, be it further

RESOLVED, That we demand the Governor, Attorney General, Secretary of State, and members of the State Legislature continue and expand efforts to pass legislation that makes racial profilinthat the Diocese of Newark hereby expresses its utmost dismay at the continued practice of racial profiling by law enforcement agencies and therefore asks the Governor, Attorney General and Secretary of State to broaden its legislation to include all law enforcement agencies within the state; and, be it further

RESOLVED, That a copy of this resolution be forwarded by the Secretary of Convention to the Governor, Attorney General, Secretary of State of New Jersey and all County Freeholders within the State of New Jersey; to the Standing Committee and Diocesan Council of the Diocese of New Jersey; and to the New Jersey Council of Churches.

Submitted by: The Mission to Dismantle Racism and The Women's Commission.

SUPPORTING INFORMATION:

The Diocese of Newark has repeatedly passed resolutions at its annual Convention against all forms of discrimination, including discrimination based on racial profiling. Also the Diocese of Newark has an active and intentional effort through the Mission to Dismantle Racism to address issues of personal and institutional racism. We commend the progress that has been made but continue to speak out about the changes that must still be made.

The State of New Jersey is considering legislation (A942 and S856) making racial profiling in stopping motorists by the State Police illegal, but the inherent nature of systemic racism means that if racial profiling has been prevalent in State Police law enforcement, it undoubtedly also exists in county and local levels. The law should reflect that such profiling is illegal at all levels. Every effort must be made to enforce this law at all levels of law enforcement.

The text of Assembly Bill A942 and Senate Bill S856 reads:

1. A law enforcement officer of guilty of racial profiling when the officer uses racial characteristics or color, either alone or in conjunction with other composite characteristics, such as generalized vehicle description, or the age of the driver or passengers as the basis for initiating an investigative stop.
    Racial profiling is a crime of the third degree.

2. This act shall take effect immediately.

A crime of the third degree is punishable by a term of imprisonment of three to five years, a fine up to $15,000, or both.

The Resolutions Committee recommends adoption of this resolution, pending the open hearing.

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Resolution 14
Sexual Misconduct Prevention & Child Abuse Awareness Training

RESOLVED, That all paid employees, full and part-time, of all congregations in the Episcopal Diocese of Newark and all subsidiaries (such as CDC's and Nursery Schools), of those congregations and all offices of the Diocese as a whole be trained in the prevention of sexual misconduct and child sexual abuse; and, be it further

RESOLVED, That all volunteer Church Sunday School teachers and youth workers shall be encouraged to be trained in the prevention of sexual misconduct and child sexual abuse.

Submitted by: The Committee on Sexual Misconduct Prevention and Child Sexual Abuse Training (The Rev. Maggie Gat, The Rev. Pam Bakal, The Rev. Martin Bagay, The Rev. Dr. Cathy Deats, Ms. Nancy Guthrie, Michael F. Rehill, Esq., Laura Russell, Esq., Mr. Michael Francaviglia, The Rev. Canon Paul Hunt)

SUPPORTING INFORMATION:

In the early 1990's the diocese instituted the requirement of Sexual Misconduct Prevention Training and Child Abuse Awareness Training for all clergy and paid staff of our churches. A curriculum for each was adopted by the planning committee and the training began. Each module was offered once a year.

Since that time most of the clergy in the diocese have received some training and the committee has expanded its training to teachers in schools and staff in other organizations of the church. The curricular requirements have changed and need to be adapted. Simultaneously there have been new developments in the understanding of how this kind of training is most effectively implemented. Dioceses are recommending with increasing frequency that re-certification be required at regular intervals.

As the Sexual Misconduct Prevention Training Committee reevaluates and updates its curriculum it is appropriate that it update its requirements.

The Resoltuions Committee recommends adoption of this resolution, pending the open hearing.

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