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One
of the challenges of the Christian faith is to
live in humility. Humility
is a grounding experience, in the literal sense of
the word – given that humility has a connection
with the word humus, which refers to the earth. When
we are humbled, we are grounded. Grounded in God.
When I am humbled, I am less absorbed in myself and
more absorbed by God. Unfortunately, there has long
been a confusion between being grounded – and
being ground down. Between being brought low in order
to see the full majesty of God – and being
brought down by rejection or disappointment, or worse.
To
be humbled has nothing to do with being humiliated.
Living in
humility is a spiritual discipline of living
firmly and faithfully on God’s holy ground; humiliation
is to have our noses rubbed in that ground. As Christians,
we invite people into lives of humility – and
at the same time expose and resist the forces of humiliation.
I have been
much humbled these past few weeks. On January 27,
I was humbled
by the pageantry and celebration
of the Consecration – as we were all consecrated
in our new life together with the living Christ. And
since that day, I have humbled by the talent, passion
and energy that people bring to their faith and to
their church. The level of commitment is as strong
and deep as I have ever seen. I feel that the landscape
where I now have my life and my being is indeed holy
ground.
Some examples of this holy ground:
- Hearing
and seeing the people of All Saints, Orange and Holy
Innocents,
West Orange ponder and pray together – and
with deep respect for one another evolve into a new
life as one congregation.
- Working with the leadership at Trinity, Montclair
to plan
a final
service in the church that has been
their home for 92 years. The stories of the congregation
will be shared, honored and blessed on February 15 – and
the cherished and sacred elements of their life will
be reverently gathered and taken to Christ Church,
Bloomfield/Glen Ridge where those elements will have
a new home. The pastoral care given by some of our
deacons to the members of Trinity has softened some
of the pain of the congregation’s closing.
- And
the Deacons! They are faithful and gracious – and
filled with enormous stamina – as they provide
a whole new dimension of ministry to many of our
congregations (while many of them work full-time
elsewhere). The
deacons in our midst are a remarkable gift to the
diocese.
- At the Absalom Jones Day service at Trinity and
St. Philip’s Cathedral on February 11, if the
preaching of its former Dean -- the Very Rev. Petero
Sabune, didn’t raise the roof, the singing certainly
did. I was inspired by the witness and the honor accorded
the first African American Priest in the Episcopal
Church – who was ordained in 1804.
- On the weekend of February 9-11, about 50 teenagers
from across
the
diocese gathered at St. Stephen’s,
Millburn for a Happening weekend. Led by their youth
leaders (with a lot of adults who bravely kept up with
the kids – on very little sleep) the group sang – and
danced, and goofed and prayed – into a deeper
relationship with each other and the living Christ.
- The Apostles’ House Shelter, located across
the street from the House of Prayer Church in Newark – and
a ministry sponsored by the Diocese, received an “extreme
makeover” from volunteers from Mayor Booker’s
former law firm (and front page coverage in the February
12 Newark Star Ledger). Episcopal Community Development,
a ministry of the Diocese and whose offices are in
Episcopal House, has been approved for funding for
21 units of affordable housing in the South Ward of
Newark (which should be built in the next year). Nine
of those units will be reserved for qualified Apostles’ House
families – which will give this important ministry
a full range of service for their guests.
- I have
discovered that Episcopal House is holy ground
on five floors. The twenty- three people who work
there
-- are dedicated to a ministry which, in various
ways, is focused on supporting the ministry of
the 113 congregations
of the diocese. Their dedication is a reflection
of their mutual support and teamwork.
While we can all acknowledge that there is spiritual
litter across the territory which we call the Diocese
of Newark; and that congregations and people in congregations
occasionally stumble over financial and psychic speed
bumps that seem to appear without warning – I
want to affirm that the ground which supports our
individual and collective journeys is holy and blessed
-- by the witness of the past, the extensive ministry
of the present – and the promise of God’s
future.
And I am humbled.
+Mark M. Beckwith,
Bishop of Newark
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