In the 13th century, St. Thomas Aquinas wrote that
diversity is the perfection of the universe. If that
is the case, and I believe that it is, northern New
Jersey is a remarkable gift. All representations
of humanity are in official or undocumented residence
here. Yet there is a tendency in all of us – which
is reinforced by our culture, that in the face of
greater diversity we need to seek more security.
Instead of
opening up, there is a desire to seal off. But in
the Christian faith, the presence of greater diversity
is an invitation to hospitality -- because with greater
the diversity there is more opportunity to see how
and where God is working.
For more than a decade, I have come to regard the
Feast of Pentecost as the liturgical celebration
of diversity. It was the day when “they were all
together in one place” (Acts 2:1) Everyone was
there -- in one room. It was an incredible opportunity
for the release of the Spirit, which, of course, is
exactly how the story describes it. Tongues of fire
alighted on everyone’s head – and as
the people spoke in different languages the invisible
and
ineffable Holy Spirit enabled them to understand
one another.
When I was a parish priest, Pentecost was a day of
some anxiety. I worried if people would come – mainly
because the itch for summer may have already arrived
(and certainly had if Pentecost fell on Memorial Day
weekend, as it does this year); and partly because
the parish had expended most of its energy preparing
for Easter and then celebrating it. And then I would
always sweat through the reading of the first lesson – wondering
if the reader could manage the diction and diphthongs
(“Parthians, Medes, Elamites…” and
the real killers “Pontus and Asia, Phrygia and
Pamphilia”).
But then we would read the Gospel – in two or
three – and one year we had eighteen different
languages at once. The cacophony was the music of God’s
glory, and the diversity directed us to perfection.
Not our perfection. But the perfection as generated
by the Holy Spirit – which we are invited to
receive as pure gift. And which we are then invited
to invite others into.
I have never been able to really figure out if the
Holy Spirit is wind or breath, if it is male or female,
if it is a dove or a butterfly -- if it has a corporeal
dimension to it or is just floating in the air. I
have never been really sure what the Holy Spirit is.
But
from my spiritual experience, I can witness to what
the Holy Spirit does. It opens hearts and brings
people together. Parthians and Medes; black, white,
brown
yellow and red; rich and poor; old and young; gay
and straight; high church, low church, broad church,
emerging
church and no church. That is all the Holy Spirit
has ever done. No more than that – and no less either.
The Holy Spirit opens hearts to the ministry of hospitality
to one another – deep, radical hospitality.
And the Holy Spirit brings the diversity of the human
family
into authentic, life-giving community.